|
The Maryland State Senate recently barred a Christian pastor from
delivering a prayer to open the legislative session for the day. His offense?
His prayer would have closed with the words "In Jesus' name, Amen." Two
Jewish senators had threatened to boycott the legislative session if the prayer
were allowed. The three other clergymen who had previously said prayers at
the invitation of the same senator were all Jewish rabbis.
Most Christians will immediately recognize in this story the double
standard that is now being applied at all levels of government to Christian
and non-Christian expressions of faith. We all have to live by the most
exacting standard of tolerance when non-Christian expression is involved.
Christian expression, on the other hand, is often deemed an establishment of
religion. This inconsistent treatment is clearly unfair and needs to be rooted
out. But the Maryland incident brings up some questions about the role of
religion in legislative bodies that I think we need to address.
- Is it acceptable to open a legislative session with prayer?
- If it is acceptable, how should the prayer leaders be chosen?
- What, if any, restrictions should be placed on the prayers to avoid
offending any members of the legislature?
In proposing that sessions of the Constitutional Convention open with
prayer, even the deist Benjamin Franklin had this to say: "Have we now
forgotten that powerful friend, or do we imagine that we no longer need His
assistance? I have lived, Sir, a long time, and the longer I live, the more
convincing proofs I see of this truth -- that God governs in the affairs of
men. And if a sparrow cannot fall to the ground without His notice, is it
probable that an empire can rise without His aid?" I think Franklin's
credentials as a champion of liberty are strong evidence that opening
legislative sessions with prayer is an acceptable degree of mixing church and
state.
The other two questions are more difficult. Most legislatures allow
members to nominate clergy to lead prayers. This has led to situations where
even witches have been allowed their turn. The only content restrictions I
have heard of have involved cases like the Maryland Senate, in which
explicitly Christian prayer has been prohibited.
Our culture has become too religiously divided to support the practice
of rotating among clergy of different faiths. Neither this nor any other
method is going to result in prayers that are acceptable to all members. I say
this from a Christian as much as a civil libertarian perspective.
As a Lutheran Christian, I would object to praying with Muslims or
Hebrews, since we don't have the same idea of whom we are approaching in
prayer. Many others who are serious about their faith, including those
Muslims and Hebrews, should feel the same way about praying with
Christians. Mixed prayers like this imply a unity that doesn't and can never
exist.
Thus, in any religiously mixed legislative body I think it is time to
give up the practice of general prayer. Instead, I think legislators should
break up into caucuses as the first activity each morning for the purpose of
prayer. Each group of co-religionists could gather in close enough groups to
hear each other without microphones and amplifiers. This would allow
people to split up any way they see fit. Even among the Christians there
might be several different groups. Those who didn't want to belong to a
prayer caucus could go get a cup of coffee.
This system would recognize the importance of God's guidance for
legislative deliberations. It would show respect for the diversity of religious
opinion without implying an impossible degree of unity.
|